Warren Jeffs

Dec 26, 2021 A short and very biased documentary about FLDS leader and Prophet Warren Jeffs

The FLDS Prophet Warren Jeffs teaches us about The Godhead.

Original Source: https://www.youtube.com/watch?v=rAWT_u_xYN8 1,464 views Apr 6, 2015 This is one of the first sermons Warren delivered as leader of the FLDS. (11/21/02) This is such a fine overview of the FLDS beliefs.

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of Nephi finding Laban. Original Source: https://rumble.com/v23724o-flds-beliefs-nephi-kills-laban.html

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of Moses & The Exodus of The Israelites

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of the history of the Israelites. Original Source: https://rumble.com/v22of4u-flds-beliefs-history-of-the-isrealites.html

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of Mother Earth, The Sun and The Planet Kolob. Kolob is a star or planet described in the Book of Abraham, a sacred text of the Latter Day Saint movement. Several Latter Day Saint denominations hold the Book of Abraham to have been translated from an Egyptian papyrus scroll (which was actually a copy of the Egyptian funerary texts) by Joseph Smith, the founder of the movement. According to this work, Kolob is the heavenly body nearest to the throne of God. While the Book of Abraham calls Kolob a "star",[1] it also calls planets "stars",[2] and therefore some Latter Day Saint commentators consider Kolob a planet.[3] The body also appears in Latter Day Saint culture, including a reference to Kolob in an LDS hymn.[4] Doctrine and exegesis Description in the Book of Abraham Facsimile No. 2 from the Book of Abraham, which Smith said discusses Kolob. The part Smith said refers to Kolob is numbered by a "1" in the center. The first published reference to Kolob is in the Book of Abraham, first published in 1842 in Times and Seasons and now included within the Pearl of Great Price as part of the canon of Mormonism. The Book of Abraham 1:1–2:18 were dictated in 1835 and the remaining part in 1842 by Smith after he purchased a set of Egyptian scrolls that accompanied a mummy exhibition. According to Smith, the scrolls described a vision of Abraham, in which Abraham: saw the stars, that they were very great, and that one of them was nearest unto the throne of God; ... and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this one to govern all those which belong to the same order as that upon which thou standest.[1] In an explanation of an Egyptian hypocephalus that was part of the Joseph Smith Papyri, Smith interpreted one set of hieroglyphics as representing: Kolob, signifying the first creation, nearest to the celestial, or the residence of God. First in government, the last pertaining to the measurement of time. The measurement according to celestial time, which celestial time signifies one day to a cubit. One day in Kolob is equal to a thousand years according to the measurement of the Earth, which is called by the Egyptians Jah-oh-eh.[5] The Book of Abraham describes a hierarchy of heavenly bodies,[6] including the Earth, the Moon, and the Sun, each with different movements and measurements of time, where at the pinnacle, the slowest-rotating body is Kolob, where one Kolob-day corresponds to 1000 Earth-years.[7] The time also applies to other celestial bodies in the vicinity of Kolob, such as Oliblish, and other neighboring objects.[8] This is similar to Psalm 90:4, which says, "For a thousand years in [God's] sight are but as yesterday when it is past" and 2 Peter 3:8, which says, "one day is with the Lord as a thousand years". Additional, similar information about Kolob is found in the Kirtland Egyptian Papers, constituting manuscripts in the handwriting of Smith and his scribes. Mormon exegesis and speculation According to the traditional, literal Mormon interpretation of the Book of Abraham, Kolob is an actual star in this universe that is, or is near, the physical throne of God. According to Smith, this star was discovered by Methuselah and Abraham[9] by looking through Urim and Thummim, a set of seer stones bound into a pair of spectacles.[10] LDS Church leader and historian B. H. Roberts (1857–1933) interpreted Smith's statements to mean that the Solar System and its governing "planet" (the Sun) revolved around a star known as Kae-e-vanrash, which itself revolved with its own solar system around a star called Kli-flos-is-es or Hah-ko-kau-beam, which themselves revolve around Kolob, which he characterized as "the great centre of that part of the universe to which our planetary system belongs".[11] Roberts was confident that astronomers would confirm this hierarchy of stars orbiting other stars.[12] The literal interpretation of Kolob as a star or planet had significant formative impact on Mormon belief and criticism, leading to conceptions such as that the Biblical creation is a creation of the local Earth, Solar System, or galaxy, rather than the entire known physical universe.[citation needed] Star versus planet The Book of Abraham is unclear as to whether Kolob is a star or a planet,[2] and Mormon writings have taken both positions. One part of the Book of Abraham states that Abraham "saw the stars ... and that one of them was nearest unto the throne of God; ... and the name of the great one is Kolob."[1] But the book defines the word Kokaubeam (a transliteration of the Hebrew "כּוֹכָבִים" [c.f., Gen. 15:5]) as meaning "all the great lights, which were in the firmament of heaven".[13] This would appear to include planets as among the "stars",[14] and the Book of Abraham calls Earth a star.[15] In addition, it appears to classify Kolob among a hierarchy of "planets".[16] On the other hand, in the Egyptian Alphabet and Grammar paper, Kolob is classified as one of 12 "fixed stars", as distinct from 15 "moving planets".[17] The term "fixed stars" generally refers to the background of celestial objects that do not appear to move relative to each other in the night sky, including all stars other than the Sun, nebulae and other starlike objects. Though "fixed", such objects were proven to have proper motion by Edmund Halley in 1718. Apparently referring to proper motion, Smith said that Kolob moves "swifter than the rest of the twelve fixed stars".[18] Also, the Book of Abraham refers to "fixed planets",[19] thereby including planets in the set of celestial objects that may be "fixed". It also calls the Sun a "governing planet",[20] further complicating the terminology. So it is unclear whether Smith understood Kolob to be a planet or a star. Writers in the Latter Day Saint movement have taken both positions on the issue. Brigham Young, second president of the Church of Jesus Christ of Latter-day Saints (LDS Church), spoke of Kolob as a planet,[21] as did LDS Church apostles John Taylor,[22] Orson Pratt (a mathematician with an interest in astronomy),[23] Orson F. Whitney,[24] and Alvin R. Dyer.[25] Other Mormon theologians have also viewed Kolob as a planet,[26] but several Mormon writers have called Kolob a star, including B. H. Roberts[27] and LDS Church president David O. McKay.[28] Birthplace for the Earth According to several Mormon writers (such as W. Cleon Skousen in his book The First 2000 Years), the Earth was created near Kolob over a period of 6,000 years, then moved to its present position in the Solar System.[29][30][31] This hypothesis is based on oral comments attributed to Smith.[26] The hypothesis is also based on a passage from the Book of Abraham stating that in the Garden of Eden, time was measured "after the Lord's time, which was after the time of Kolob; for as yet the Gods had not appointed to Adam his reckoning".[32] According to the hypothesis, the reason that Earth time was measured in Kolob time was that the Earth was near Kolob. As a corollary, some Mormon writers argue that at the end times, the Earth will be plucked from the Solar System and returned to its original orbit near Kolob.[33] LDS Church apostle Bruce R. McConkie came to a different conclusion, arguing that during the first "day" of creation (not necessarily a 1,000-year "day" in Kolob time, a "day" meaning a phase of creation), Earth was formed and placed in orbit around the Sun.[34] The idea that the Earth was formed elsewhere and then migrated to orbit around the Sun does not accord with the scientific understanding of Earth's formation, which is that the Earth formed in orbit around the Sun about 4.5 billion years ago by accretion from a protoplanetary disk, and has remained near its original orbit until the present.[35] Speculative astronomy Several Mormon authors have attempted to situate Kolob within modern astronomy. Skousen speculated that Kolob is a star at the Galactic Center, Sagittarius A*, of our own galaxy.[36] This view also had the support of several former general authorities of the LDS Church, including J. Reuben Clark[37] and George Reynolds (with Janne M. Sjödahl).[38] In the mid-19th century, early efforts to find a single "central sun" in the galaxy failed.[39] Another Mormon author has hypothesized that Kolob exists outside the Milky Way at a place called the "metagalactic center", and that this galaxy and other galaxies rotate around it.[40] Within mainstream astronomy, the idea of a metagalactic center was once assumed,[41] but has been abandoned because on large scales, the expanding universe has no gravitational center. Another Mormon author has speculated that Kolob is Polaris.[42] Metaphorical exegesis In addition to the literal interpretation of Kolob as an actual heavenly body, the LDS Church has proposed that Kolob is also "a symbol of Jesus Christ", in that like Kolob, Jesus "governs" all the stars and planets similar to the Earth.[43] A metaphorical interpretation suggests that Kolob may be construed as a metaphor for Jesus.[citation needed] Analysis and criticism Origin See also: Criticism of the Book of Abraham § Thomas Dick's A_Philosophy of a Future_State Some Mormon scholars have sought to link the Kolob doctrine to ancient astronomy. Gee, Hamblin & Peterson (2006) have sought to show that this astronomy is more consistent with ancient geocentrism than with 19th-century Copernican and Newtonian astronomy, and thus carries with it the misconceptions of ancient astronomy.[44] For example, in their interpretation, Kolob is the highest and slowest moving of a series of concentric heavenly spheres, which are centered on Earth.[44] These authors believe that Smith, in the 19th century, would not have made this geocentric mistake about Kolob, and therefore, they argue that the Book of Abraham is of ancient origin.[44] John Tvedtnes suggested that "Another possible Hebrew etymology is the Hebrew KLB 'dog' originally pronounced kalb just as it is in Arabic. This is used to denote the star Regulus in Arabic while the Syriac, which is also kalb denotes the star Sirius, the brightest star in the heavens." He also suggested that the Hebraic use of "KLB" as both the word dog and an astronomical term refers to the universality of Sirius as the "Dog Star".[45] According to Fawn Brodie, Smith's idea of Kolob may have been derived from the "throne of God" idea found in Thomas Dick's The Philosophy of a Future State,[46] which Brodie said Smith "had recently been reading" before dictating the Book of Abraham, and which "made a lasting impression" on him.[47] In popular culture "If You Could Hie to Kolob" "If You Could Hie to Kolob"[48] (hie, hurry) is a Latter-day Saint hymn by early Mormon W. W. Phelps. The music is taken from a well-known folk tune known as "Dives and Lazarus". It was originally published in 1842 in Times and Seasons and is hymn number 284 in the LDS Church's current hymnal.[4] The hymn makes only one reference to Kolob, in its first line (from which the hymn's title is derived). It is the only hymn in the current hymnal that mentions Kolob. The hymn reflects doctrines unique to Mormonism, such as the eternal nature of spirit (including man's spirit) and matter. It also conveys doctrines elaborated by Smith, the first Latter-day Saint prophet, about the plurality of gods and eternal progression. The tune was arranged by Ralph Vaughan Williams (1906) for the English Hymnal and can be found in today's hymnals under the name "Kingsfold". The tune is also used in other hymns: "O Sing a Song of Bethlehem", "I Heard the Voice of Jesus", and "We Sing the Mighty Power of God". The tune was also arranged for use in the film Plan 10 from Outer Space. Kolob as the inspiration for Kobol in Battlestar Galactica Some of the elements of the two Battlestar Galactica science-fiction television shows seem to be derived from the Mormon beliefs of its creator and chief producer, Glen A. Larson. In both the original series from 1978, and the 2003 new series, the planet Kobol is the ancient and distant mother world of the entire human race and the planet where life began, and the "Lords of Kobol" are sacred figures to the human race. They are treated as elders or patriarchs in the old series, and versions of the Twelve Olympians in the new series. According to academic Jana Riess, this is one of many plot points Larson has borrowed from Mormonism.[49][50] Original Source: https://rumble.com/v22onme-flds-beliefs-mother-earth-kolob-and-the-sun-inhabitants.html

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of

https://en.wikipedia.org/wiki/Warren_Jeffs Audio Recordings of The FLDS Prophet Warren Jeffs, speaks on the topic of Alma The Younger. In the Book of Mormon, Alma, the son of Alma (/ˈælmə/) is a Nephite prophet often referred to as Alma the Younger to distinguish him from his father, who is often referred to as Alma the Elder. These appellations, "the Younger" and "the Elder," are not used in the Book of Mormon; they are distinctions made by scholars, useful because both individuals were prominent during the same time period in the Book of Mormon's story and filled a similar cultural and religious role. Alma is the namesake of the Book of Alma. Conversion Part of a series on People in the Book of Mormon Lehi (far right, bearded) bestowing a blessing on his family. At least 21 different figures are visible (inclusive of infants and children). There is a mix of men, women, and children. A man in blue appears to be writing, perhaps transcribing what Lehi is saying. One infant is nursing. Several men have beards. All but the children wear hats or scarf-like head coverings. The fashion and style is reminiscent of nineteenth-century Christian art of Old Testament scenes. There is a vibrancy of color, with clothing in blues, greens, whites, and reds. The family gather in something like a circle, on a green, grassy field. There are tents visible in the background. This is cropped from a full version of the scene. Lehi Blessing His Posterity, C. C. A. Christensen (1890) Prophets and priests Rulers Judges Military leaders Other leaders Others List of Book of Mormon people vte Alma the Younger lived in Zarahemla during the end of the reign of the Nephite King Mosiah. Adherents of Mormonism believe that he was born in 126 BC. As a young man, he, the four sons of Mosiah, and others wanted to destroy the church and actively persecuted its members. After they were visited personally by an angel and rebuked for their actions, Alma fell into an unconscious state where for three days and three nights he lay unable to move until he felt within that he had been forgiven of his sins. He later recounted that he had experienced a vision during unconsciousness, in which he renounced his behavior against the church and subsequently received a glimpse of God sitting on his throne (Alma 36:12–22). He and those who persecuted church members with him abdicated their role as persecutors and became followers of Christ.[1] Chief judge and high priest Alma the Younger subsequently became the first elected chief judge of the Nephites as well as their religious leader. When Amlici leads his followers in an insurrection against Nephite government, Alma as chief judge serves also as military commander and suppresses the Amlicites in the Amlicite Civil War.[2] Ministry He observed that the Nephites of the church were becoming increasingly wicked, proud, disdainful of outsiders and neglectful toward the poor and needy (Alma 4:11–12). When the "unbelievers" began to follow their example, Alma feared the entire people were on the path to self-destruction (Alma 4:11). He resigned his post as chief judge and began traveling from city to city to preach to the Nephites. He began in Zarahemla, where his efforts were successful. A thorough purge of the church leadership and membership took place, with those former insiders and leaders who refused to relinquish their pride being "rejected, and their names blotted out" (Alma 6:3). Alma moved on to the cities of Gideon and Melek, where his call to humility was also well received. From Melek he traveled three days journey north to Ammonihah, whose inhabitants proved much more hardened than those of the previous three cities.[3] In Ammonihah the people were very wicked. They considered themselves superior to outsiders, especially the Lamanites, and gloried in the strength of their city, which they considered indestructible. According to Alma chapter 9, Satan held such control over them that they would not listen to Alma. While trying to speak to them he was abused and thrown out of the city. Commanded by an angel to return, Alma slipped back into the city through a different route from the south. There he met Amulek, a lapsed believer (Alma 10:5-6) of some social prominence who fed Alma and housed him for a time. In the city streets, the two of them joined up and preached to the people, where they were challenged by a lawyer named Zeezrom. After Amulek had silenced Zeezrom through his teaching and aroused his conscience, Alma took his turn, preaching to the people with similar results. When finished, Alma and Amulek were cast into prison and delivered by a miracle.[4] A repentant Zeezrom eventually joined Alma in his missionary work. Several years later, Alma met up with a man named Korihor, whom the Book of Mormon describes as an anti-Christ. This Korihor tried to lead the Nephites astray. Alma confronted him, confounding his arguments and miraculously removing Korihor's power of speech. The stricken Korihor signaled acknowledgement that he had acted maliciously, knowing all along that he was wrong and bringing destruction upon others. He was reduced to begging and was eventually run down and killed in a city of Nephite dissenters called Zoramites.[5] These same Zoramites were found to practice things that perverted the ways of the Lord. This led Alma to extend his missionary work to these people. While among them, he was most successful with the poor.[6] Alma's final instruction was to his sons, Helaman, Shiblon, and Corianton. He gave each separate lessons, and finally gave the records of the church to Helaman. He then departed, in the 19th year of the reign of the judges (or 73 BC) as if to go to Melek, but was never heard from again. Both Mormon and Helaman believed that he was taken up like Moses of old, and buried by the Lord.[7] Descendants The Book of Mormon narrative describes several of Alma's notable descendants as shown in the following family tree: Alma the Elder Alma the Younger Helaman Shiblon Corianton Helaman Son of Helaman Nephi Son of Helaman Lehi Son of Helaman Nephi the Disciple Timothy Son of Nephi Nephi Son of Nephi the Disciple Amos Son of Nephi Amos Son of Amos Ammaron Son of Amos Intertextuality Alma's conversion is reminiscent of that of Saul of Tarsus, or Paul the Apostle, in the New Testament.[8] Both persecute the Christian church, abruptly encounter divine figures (Jesus appears to Saul; an angel confronts Alma) that physically incapacitate them, and open physically recovering subsequently convert and commit to Christianity.[9] Literary critic Michael Austin explains that by coexisting, these stories "encourage [readers] to universalize the possibility of conversion" and focus on the role of grace in Christian life.[10] Original Source: https://rumble.com/v25849e-flds-beliefs-alma-the-younger.html

The FLDS Prophet and Leader Warren Jeffs, speaks on the topic of Samuel the Lamanite. Original Source: https://rumble.com/v26dhpo-flds-beliefs-samuel-the-lamanite.html https://en.wikipedia.org/wiki/Warren_Jeffs