Ayahuasca: Everything That I Have Learned In 30 Years of Research and Experience Pt. 1

Ayahuasca, a.k.a, natem, natema, pinde, yaje, and in Brazil, uni, nixi pãe, caapi, jurema (a bit different, but contains b. caapi, usualmente), and over thirty other names, is beyond legendary. It is the stuff of fantasy, a visitor from another realm, that despite its mythical nature, insists upon actually exisiting. Documented cases of remote viewing , telepathy, and precognition, (including in Sir Walter Raliegh's diary), going back hundreds of years, led to the active contstituents being dubbed "telepathine," and "telepamine," now known as harmine and tetrahydroharmine and to a lesser degree harmaline (indole alkaloids with β-carboline structure). Ayahuasca is an enigma of such magnitude that it is nearly unreconcilable with the current ontological models. It seems that no one that makes contact with it can remain unchanged. And, given the right conditions, these changes are nearly always remarkably positive and enduring.
I became interested in psychoactive substances and consciousness in general at a very young age, many years before I would actually experience any entheogen. My pursuit of knowledge began with reading about the plants themselves, the Amazon and it's indigenous, and led to voracious consumption of the works of Leary, Mckenna, Huxley, and Crowley, which spun off into research into the Western Mysteries, independent study of physics, psychology, and neuroscience, along with world religions, mysticism and philosophy.
Eventually, as an adult, I moved to the Andes of Ecuador, and then into the Amazon, where ayahausca became a focal point. Here I have worked with Kichwa, Shuar, and Cofan, a well as non-indigenous practitioners who themelves worked with various indigenous people. It has been a long, strange, trip, to be sure, and it has yielded some incredible fruits,
I have witnessed, experienced, and assisted in numerous instances of literally miraculous healings of the physical, emotional, and spritual type. I have experienced psychic phenomenae that science has yet to acknowledge at all as a matter of routine. I have found profound similarities in the metaphysics and spiritual sciences of people as disparate as the Hermetic Gnostics and the Kágaba people of Northern Colombia; parallels in the ritual magic of even ayahuasqueros and Freemasons,
During this series of livestreams, I will do my best to offer an exhaustive overview of the most important things that i have learned. Aho!

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