coachAOG | Neville Goddard Video Series Power of Assumption - Part One

coachAOG | Neville Goddard Video Series Power of Assumption - Part One
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The belief that there are causes other than one's own state of consciousness is man's greatest folly. Everything that happens to a man, everything that he does, and everything that emerges from him, happens as a result of his state of consciousness. All that a man thinks, craves, and loves, all that he believes to be true and consents to, constitutes his awareness. That is why, before you can change your exterior world, you must first transform your consciousness. Rain falls as a result of a change in temperature in the upper atmosphere; similarly, a change in a situation occurs as a result of a shift in your state of consciousness. Be ye transformed by the renewing of your mind.

To be transformed, the whole basis of your thoughts must change. But your thoughts cannot change unless you have new ideas, for you think from your ideas. All transformation begins with an intense, burning desire to be transformed. The first step in the "renewing of the mind" is desire. You must want to be different [and intend to be] before you can begin to change yourself. Then you must make your future dream a present fact. You do this by assuming the feeling of your wish. fulfilled. By desiring to be other than what you are, you can create an ideal of the person you want to be and assume that you are already that person. If this assumption is persisted until it becomes your dominant feeling, the attainment of your ideal is inevitable. The ideal you hope to achieve is always ready for an incarnation, but unless you yourself" offer it human parentage, it is incapable of birth. Therefore, your attitude should be one in which have desired to express a higher state - you alone accept the task of incarnating this new and greater value of yourself.

In giving birth to your ideal you must bear in mind that the methods of mental and spiritual knowledge is entirely different. This is a point that is truly understood by probably not more than one person in a million. You know a thing mentally by looking at it from the outside, by comparing it with other things, by analyzing it and defining it; [by thinking of it:] whereas you can know a thing spiritually only by becoming it, [only by thinking from it]. You must be the thing Itself and not merely talk about it or look at it. You must be like the moth in search of his idol, the flame, who spurred with true desire, plunging at once into the sacred fire, folded his wings within, till he became one colour and one substance with the flame. He only knew the flame who in it burned, and only he could tell who ne'er to tell returned.

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