#068 Can a Christian Be Secular? Further. Every. Day. ft Deacon of But I Digress

First off, what does the Bible say about serving two masters? Wait, you may say, this has nothing to do with serving two masters! But it does, you cannot serve a secular humanist ideal and God at the same time. Secularism at its core IS Humanism. Now, to what the Bible has to say on this matter, Matthew 6:24: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”

Now, Secularism came out of the 1800s during the zenith of the enlightenment. For those who are fuzzy on what the enlightenment entailed, this name is given to the era that elevated the notion of Reason, either God’s or Man’s. The European Enlightenment focused on Man’s Reason, while the United States focused primarily on the notion of God’s Reason. In the 20th Century, the Christian Enlightenment sent men to the Moon, and missionaries and aid to the nations. The Secular Enlightenment sent Jews to the ovens and dissidents to the gulags. We also have the Secular Enlightenment to thank for “Critical Theory”, Utilitarianism (modern prisons), Marxism, Nazism, Facsism, Stalinism, and more.

Some Questions from each avenue of thought:

Theology: Was Jesus a Secularist? What does the Bible say about religion and politics? Well, first off, please note that the Sanhedrin was the political leadership of Christ’s time. While Christ did not start a Maccabean revolt, Christ also was not silent on the issues of the day. He regularly sparred with the Sadducee faction that was the majority seat holder in the Sanhedrin. Paul also played politics when he pitted the two parties against each other in Acts 23:6.

“But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.”

Christ spoke of overbearing taxes in Matthew 17:24-27 and in Matthew 22:20-22. In context, both of these have different meanings, but neither of them support the idea that Christ was some how a Secular Humanist who believed that the man made state was in a moral authority above God’s. Rather instead these verse support the doctrinal principle that Christ was answering each situation in a way that furthered the Gospel.
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