A lesson in Godly investment from the Gospel of Matthew

On the death of evidence-based reasoning:
Socialists refuse to judge you by the evidence of your actions rather they judge by what they falsely assume motivates those actions. This has become the psychic plague of our time. We have entered an accusatory labyrinth where guilt is being determined not by what you do but by what socialists wrongly assume motivated you to do it.

And since socialist ideology declares itself to be based on dialectical materialism their own ideology states that their motives are based upon the greed and the power required to dominate others to force them to relinquish their property and their autonomy to the socialist collective. Therefore, when those who believe in individual autonomy are mischaracterized by them that mischaracterization is merely narcissistic projection. The socialist is simply accusing you of being motivated by the same base impulses that they are.

So here we are confronted with a spiritual challenge, namely the need for discernment. A discernment which can only result from having a revelatory understanding of the Living Word of God.

The fact that the marginalized do not fare better under socialism takes us back to my initial assertion. Socialists won't judge based upon evidence of the result of a set of actions rather they judge by what they falsely assume was the motive for said actions. This has become the psychic plague of our time. Which is why we have entered an accusatory labyrinth where fault of a belief system is being determined not by what those beliefs accomplish but by what socialists wrongly assume motivated those beliefs.

The Divine method of increasing capital:
A God centred story of Investment from Matthew 25
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.

19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’

24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’

26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.

28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’

These difficult truths will be to many a stumbling block. But they are evidently manifested as reality in the Pareto Principle. 80% of the wealth is owned by 20% of the people because 20% of the people are doing 80% of the work and even under the redistribution of socialism the wealthiest are invariably the socialist elite. There is no escaping from the Divine Truth revealed in Matthew 25, no matter how much the envious, narcissistic, lazy, and accusatory leaders corrupting Godly order may wish to, God will not be mocked.