Another conversation with A.I. - Bible Eschatology and political history

https://www.jamesjpn.net/government/abraham-lincolns-views-about-rome-the-pope-the-vatican-the-jesuits-and-their-influence-on-american-society/

The author of The Book of Jubilees (2nd century BC), a Jewish pseudepigraphal book that calculated the duration of Antiochus Epiphanes IV’s persecution as three years and six months1.
Hippolytus (170-235 AD), a Christian theologian and martyr who wrote a commentary on Daniel and interpreted the 2,300 evenings and mornings as 1,150 days based on historical records2.
Eusebius (260-340 AD), a Christian historian and bishop who followed Hippolytus’ interpretation of Daniel 8:14 as referring to 1,150 days3.
Ephrem the Syrian (306-373 AD), a Christian poet and theologian who wrote an exposition on Daniel and understood the 2,300 evenings and mornings as 1,150 days.
Theodoret (393-457 AD), a Christian bishop and commentator who explained Daniel 8:14 as referring to 1,150 days based on historical evidence.
John Chrysostom (347-407 AD), a Christian preacher and bishop who preached on Daniel and applied the 2,300 evenings and mornings to 1,150 days according to history.
Cyril of Alexandria (376-444 AD), a Christian patriarch and theologian who wrote an introduction to Daniel and interpreted the 2,300 evenings and mornings as 1,150 days based on history.

The author of The Book of Jubilees (2nd century BC), a Jewish pseudepigraphal book that calculated the duration of Antiochus Epiphanes IV’s persecution as three years and six months.
Hippolytus (170-235 AD), a Christian theologian and martyr who wrote a commentary on Daniel and interpreted the 2,300 evenings and mornings as 1,150 days based on historical records2.
Eusebius (260-340 AD), a Christian historian and bishop who followed Hippolytus’ interpretation of Daniel 8:14 as referring to 1,150 days3.
Ephrem the Syrian (306-373 AD), a Christian poet and theologian who wrote an exposition on Daniel and understood the 2,300 evenings and mornings as 1,150 days.
Theodoret (393-457 AD), a Christian bishop and commentator who explained Daniel 8:14 as referring to 1,150 days based on historical evidence.
John Chrysostom (347-407 AD), a Christian preacher and bishop who preached on Daniel and applied the 2,300 evenings and mornings to 1,150 days according to history.
Cyril of Alexandria (376-444 AD), a Christian patriarch and theologian who wrote an introduction to Daniel and interpreted the 2,300 evenings and mornings as 1,150 days based on history.
Martin Luther (1483-1546 AD), a Protestant reformer who translated Daniel into German and commented on Daniel 8:14 as referring to 1,150 days according to history.

Some more interpreters who believed that the 2,300 evenings and mornings refer to 1,150 days are:

The author of The Book of Daniel (2nd century BC), a Jewish apocalyptic book that used the term “evenings and mornings” to denote daily sacrifices in Daniel 8:11-13 and 9:21-271.
Porphyry (234-305 AD), a Neoplatonic philosopher and critic of Christianity who wrote a commentary on Daniel and argued that the 2,300 evenings and mornings were 1,150 days based on historical records2.
Augustine (354-430 AD), a Christian theologian and bishop who followed an allegorical interpretation of Daniel 8:14 and saw the 2,300 evenings and mornings as symbolic of a long period of time that could be divided by two3.
John Wycliffe (1320-1384 AD), an English theologian and reformer who translated Daniel into English and commented on Daniel 8:14 as referring to 1,150 days according to history.