Jesus or Satan? An Adventist Presents His BEST CASE for Satan Being the Leviticus 16 Scapegoat!

The SDA Church teaches that the scapegoat of the Levitical Day of Atonement typifies Satan, not Jesus—contrary to the Christian church universally understanding it to be Jesus. What are the implications of this? What did the scapegoat represent? A Seventh-Day Adventist joins to present his best case—from scripture—for Satan being typified by the Leviticus 16 Day of Atonement scapegoat. He has up to 15 minutes uninterrupted before we begin examining the theory from scripture to see how it holds up.

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The Gospel of Jesus Christ:
Man has broken God’s Law (Romans 3:23; 1 John 1:8) and our sin has separated us from our Maker (Isaiah 59:2). In His grace, God entered into His own creation in the person of Jesus Christ (John 1:1-14; Col. 1:19), born of a virgin (Matt. 1:23), and lived a perfect and sinless life, fulfilling all the Law’s demands (2 Cor. 5:21; Matt. 5:17), on a mission by God the Father to save sinners from condemnation (John 3:16-18, 6:37-40). He paid the penalty for sin which is death (Romans 6:23) and bore the sins of His people in His body on a cross (1 Peter 2:24), making propitiation by His blood (Romans 3:25). He died, was buried, and resurrected in the same body He died in on the third day for our justification (1 Cor. 15, Romans 4:25; Luke 24:39). By a living faith (James 2:18) in the Person and Work of Jesus (Romans 10:9-10), God graciously declares a person righteous (Romans 4:5), they are reconciled to their Creator (Romans 5:10-11), sealed with the Holy Spirit (Eph. 1:13), and have peace with God (Romans 5:1). They are born again of the Spirit (1 John 5:1, Titus 3:5), adopted into His family (Eph. 4:5–7), and are granted eternal resurrection life in Jesus Christ (1 John 5:11), set free to do good works that please Him (Eph. 2:10; 1 John 2:3-4). Jesus will physically return one day to judge the living and the dead (1 Peter 4:5; Acts 24:15; John 5:24-5) but His people will be spared from the wrath to come (1 Thess. 1:10) to dwell in union with God forever (Rev. 21:3).

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