Hajjat-ul-wida | حجۃ الوداع، خطبہ حجۃ الوداع | @islamichistory813

Hajjat=ul-wida

All the ‘ulama are agreed on this fact that Rasulullah (Sallallaahu Alayhi Wassallam) only performed Hajj once after the hijrat. That was during the 10th year Hijri, which incidentally was the last year of his life. On this Hajj journey such things were seen from him as is normally seen from someone who is about to take leave. Hence this Hajj has become known as the Hajjatul-Wida‘ (the Farewell Hajj). It was as if Rasulullah (Sallallaahu Alaihi Wassallam) was bidding farewell to all his companions present there with him before his final departure to his Lord.

When initially Rasulullah (Sallallaahu Alayhi Wasallam) announced his intention to proceed for Hajj , thousands came forward with the same intention of being of those most fortunate ones to accompany him. And whoever heard of it expressed the desire to be with him. A large number of them had gathered in Madinah before the departure date. Many joined on the way. Some awaited him in Makkah and some even travelled directly to Arafaat to join the vast host of the Sahaabah there. According to Lam’aat on Abu Dawud their total number reached one hundred and twenty-four thousand.

Rasulullah (Sallallaahu Alayhi Wassallam) performed Zuhr salaat in Madinah on the 24th or 25 or 26 of Zil-Qadah and said ‘Asr prayers at Zul Hulaifa. (According to the historians it may have been either on Thursday, Friday or Saturday. Those who say the departure was on a Friday seem to be in the wrong because according to the most correct reports, they performed Zuhr four rak’aats before proceeding. So it could not have been on a Friday. In my own humble opinion the Rasul (Sallallaahu Alayhi Wassallam) and his companions left Madinah on Saturday the 25th of Zil-Qadah).

At Zul Hulaifa they spent the night and here Rasulullah (Sallallaahu Alayhi Wassallam) consorted with all his wives who were present. For this reason the ulama say it is mustahab to have sexual relations with one’s wife, if she accompanies him, before putting on the ihraam, so that both may remain chaste during the period in ihraam which often can be a long time.

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