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May 14 Evening Devotional | The Good Shepherd | Morning and Evening by Charles Spurgeon
Evening, May 14 | “In His arm He will gather the lambs and carry them in His bosom.” —Isaiah 40:11 (NASB)
This Morning's Scripture Reading: Isaiah 40:9-14 (NASB)
Get yourself up on a high mountain,
O Zion, bearer of good news,
Lift up your voice mightily,
O Jerusalem, bearer of good news;
Lift it up, do not fear.
Say to the cities of Judah,
“Here is your God!”
Behold, the Lord God will come with might,
With His arm ruling for Him.
Behold, His reward is with Him
And His recompense before Him.
Like a shepherd He will tend His flock,
In His arm He will gather the lambs
And carry them in His bosom;
He will gently lead the nursing ewes.
Who has measured the waters in the hollow of His hand,
And marked off the heavens by the span,
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?
Who has directed the Spirit of the Lord,
Or as His counselor has informed Him?
With whom did He consult and who gave Him understanding?
And who taught Him in the path of justice and taught Him knowledge
And informed Him of the way of understanding?
Devotional Video Transcript:
Who is he of whom such gracious words are spoken? He is the Good Shepherd. Why does he carry the lambs in his bosom? Because He has a tender heart, and any weakness at once melts his heart. The sighs, the ignorance, the feebleness of the little ones of his flock draw forth his compassion. It is his office, as a faithful High Priest, to consider the weak. Besides, he purchased them with blood, they are his property: he must and will care for that which cost him so dear. Then he is responsible for each lamb, bound by covenant engagements not to lose one. Moreover, they are all a part of his glory and reward.
But how may we understand the expression, “He will carry them”? Sometimes he carries them by not permitting them to endure much trial. Providence deals tenderly with them. Often they are “carried” by being filled with an unusual degree of love so that they bear up and stand fast. Though their knowledge may not be deep, they have great sweetness in what they do know. Frequently he “carries” them by giving them a very simple faith, which takes the promise just as it stands, and believingly runs with every trouble straight to Jesus. The simplicity of their faith gives them an unusual degree of confidence, which carries them above the world.
He carries the lambs “in his bosom.” Here is boundless affection. Would he put them in his bosom if he did not love them much? Here is tender nearness: so near are they, that they could not possibly be nearer. Here is hallowed familiarity: there are precious love-passages between Christ and his weak ones. Here is perfect safety: in his bosom who can hurt them? They must hurt the Shepherd first. Here is perfect rest and the sweetest comfort. Surely we are not sufficiently sensible of the infinite tenderness of Jesus!
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Charles Spurgeon's Morning and Evening is a classic daily devotional that has been inspiring Christians for over 150 years. It is a collection of 732 meditations on Scripture, one for each morning and evening of the year. Spurgeon's writing is known for its clarity, insight, and wit, and his devotionals are full of practical wisdom and encouragement.
Spurgeon's Morning and Evening has been a blessing to millions of Christians over the years. It is a valuable resource for anyone who wants to grow in their faith and knowledge of the Bible.
Here are some of the benefits of reading and watching Morning and Evening Daily Devotionals:
-It will help you to grow in your knowledge of the Bible and your understanding of God's Word.
-It will provide you with practical wisdom and encouragement for your daily life.
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-It will challenge you to grow in your faith and to live a life that is pleasing to God.
Unless otherwise stated, all Scripture quotations are from the King James Version.
Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. Used by permission. All rights reserved. lockman.org
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