P-1 History of Tomb Hazrat Abbasکربلا میں واقع حضرت عباس علمدار رضی اللہ عنہ کے مقبرہ کی تاریخ

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Part-1

History of th Tomb the Al-Abbas Alamdar in Karbala

Dekhti aankhon aur suntay kanon ko Asslamoalaikum, sisters brothers and elders In this Islamic informative video, we are describing the history of the Tomb of Al-Abbas in Karbala, a site that holds profound meaning for millions of Muslims worldwide. The video highlights the life and valor of Al-Abbas, emphasizing his contributions during the tragic events of the Battle of Karbala. By examining historical texts and contemporary perspectives, we aim to provide a comprehensive overview of the significance of this holy site. We are describing history of tomb and also bravely incidents in Karbala of Hazrat Abbas Alamdar (RA) in Nive parts. so please watch all parts. and if you like then please share to your friends so that they also be benifit.

From early ages of humankind, people have showed various forms of adulation to their honorable and unique personalities. One of these forms is the sanctification of their tombs by constructing handsome buildings that are, in most cases, taken as places of worship.

The Holy Qur’an, narrating the story of the seven sleepers of Ephesus, has referred to this phenomenon:

“We caused their story to become public so that people would know that God’s promise was true and that there is no doubt about the coming of the Day of Judgment. They started to argue with each other about the matter (resurrection) and some of them said, ‘Let us establish a building at the youths’ sleeping place.’ Their Lord knew best their intentions about them. The majority prevailed in their suggestion of the establishment of a mosque in that place.

Such buildings have been ceaselessly visited by people for seeking blessings, showing respect, and practicing definite ceremonies and rituals of worship there.

The question of visiting the tombs of the prophets, their successors, and saints has been an uninterrupted tradition quoted from Prophet Muhammad’s words, deeds, and confirmations. Nevertheless, some heresy doctrines claiming to belong to Islam have given rise to problematic matters regarding this point. As if they are the only Muslims believing in the legality of visiting the tombs, the Shia have been accused of believing that it is permissible to visit the shrines of the Prophets, Imams and saints, to build them, to seek blessings through them, to pray and make supplications around them. All the other Islamic schools of jurisprudence have shared the Shia in such beliefs.2

Not only is the holy shrine of al-’Abbas visited by the Shia, but also Muslims from other Islamic sects have made pilgrimage to that shrine ceaselessly.

The Immaculate Imams of the Ahlul Bayt (a) confirmed the pilgrimage to the holy shrines of the Prophets, Imams, and saints and referred to definite rules of conduct to be followed there. They also dedicated definite statements of supplication and greetings to such shrines.

As a matter of fact, the question of constructing shrines on the tombs of certain individual is not an ordinary issue originated from personal views or tendencies. Indeed, it is a divine will having many dimensions.

First of all, God, the Exalted has promised to His sincere servants that their names will be commemorated and mentioned in this world as well as in the world to come. One of the signs of their eternal life in this world is the presence of handsome buildings on their tombs to remind of their situation, way of life and piety to their Creator.

As these pious individuals have played exemplary roles during their lives, their shrines keep alive their examples in the minds of people. This should be followed for winning happiness in this life and the life to come.

The holy shrines too, have become the shelters of those who are inflicted with worldly disasters and those who seek refuge of God. Under the domes of such shrines all supplications to God are responded to, all screams of the repentant are heard and all cries of seekers of succor are answered.

These holy shrines finally, have very frequently been the seat of reestablishments of relations with the Lord, many revolutions against individual and shared wrong and injustice and many returns towards God.

Location
Historians have confirmed that Imam al-Husayn (a) used to carry the bodies of his soldiers who were killed in the battlefield to a special tent prepared for this purpose. For instance, historians have confirmed that al-Hurr ibn Yazid when killed, was carried to the tent where those who had been killed were kept and Imam al-Husayn ordered some young men of his household to carry the body of his son ‘Ali to that tent, and he himself carried the body of al-Qasim, his nephew to the same tent.

So tomorow we will be described Part-2 History of Holiest site Tomb the Al-Abbas in Karbala .Allah Hafiz

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