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What was the Isa AS Ability to Debate | عیسیٰ علیہ السلام میں بحث کرنے کی صلاحیت کیا تھی
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What was the Jesus’s Ability to Debate
Dekhti Aankhooon aur sountay kaanoon ko Asslamoalaikum, sisters, brothers friends and elders, This islamic informative video presents a comprehensive analysis of Jesus's exceptional ability to debate, highlighting His unique approach to discussions on faith, morality, and societal issues. Through a careful examination of biblical texts, we illustrate how Jesus employed logic, parables, and questions to engage His audience and provoke thought. We are Presenting the techniques that made His debates not only compelling but also transformative for those who listened.
As Jesus (pbuh) grew, the signs of prophethood began to increase. He could tell his friends what kind of supper waited for them at home and what they had hidden and where. When he was twelve years old, he accompanied his mother to Jerusalem. There he wandered into the temple and joined a crowd listening to the lecture of the Rabbis (Jewish priests). The audience were all adults, but he was not afraid to sit with them. After listening intently, he asked questions and expressed his opinion. The learned rabbis were disturbed by the boy’s boldness and puzzled by the questions he asked, for they were unable to answer him. They tried to silence him, but he ignored their attempts and continued to express his views. Jesus became so involved in this exchange that he forgot he as expected back home.
In the meantime, his mother went home, thinking that he might have gone back with relatives or friends. When she arrived, she discovered that he was not there, so she returned to the city to look for him. At last she found him in the temple, sitting among the learned, conversing with them. He appeared to be quite at east, as if he had been doing this all his life. Mary got angry with him for causing her worry. He tried to assure her that all the arguing and debating with the learned had made him forgot the time.
Jesus Does Not Observe the Sabbath
Jesus grew up to manhood. It was Sabbath, a day of complete rest: no fire could be lit or extinguished nor could females plait their hair. Moses (pbuh) had commanded that Saturday be dedicated to the worship of Allah. However, the wisdom behind the Sabbath and its spirit had gone, and only the letter remained in the Jews’ hearts. Also, they thought that Sabbath was kept in heaven, and that the People of Israel had been chosen by Allah only to observe the Sabbath. They made a hundred things unlawful on Saturday even self-defense or calling a doctor to save a patient who was in bad condition. This is how their life was branded by such hypocrisy. Although
the Pharisees were guardians of the law, they were ready to sell it when their interests were involved so as to obtain personal gains. There was, for example, a rule which prohibited a journey of more than one thousand yards on the Sabbath day. What do we expect of the Pharisees in this case? The day before, they transferred their food and drink from their homes two thousand yards away and erected a temporary house so that from tthey could travel a further thousand yards on the Sabbath day.
Jesus was on his way to the temple. Although it was the Sabbath, he reached out his hand to pick two pieces of fruit to feed a hungry child. This was considered to be a violation of the Sabbath law. He made a fire for the old women to keep themselves warm from the freezing air. Another violation. He went to the temple and looked around. There were twenty thousand Jewish priests registered there who earned their living from the temple. The rooms of he temple were full of them.
Jesus Receives His Prophethood
Jesus observed that the visitors were much fewer than the priests. Yet the temple was full of sheep and doves which were sold to the people to be offered as sacrifices. Every step in the temple cost the visitor money. They worshipped nothing but money. In the temple, the Pharisees and Sadducees acted as if it were a market place, and these two groups always disagreed on everything. Jesus followed the scene with his eyes and observed that the poor people who could not afford the price of the sheep or dove were swept away like flies by the Pharisees and Saducees. Jesus was astonished. Why did the priests burn a lot of offerings inside the temple, while thousands of poor people were hungry outside it? On this blessed night, the two noble prophets John (pbuh) and Zakariyah (pbuh) died, killed by the ruling authority. On the same night, the revelation descended upon Jesus (pbuh). Allah the Exalted commanded him to begin his call to the children of Israel. To Jesus, the life of ease was closed, and the page of worship and struggled was opened.
Jesus’s Message
Like an opposing force, the message of Jesus came to denounce the practices of the Pharisees and to reinforce the Law of Moses. In the face of a materialistic age of luxury and worship of gold, Jesus called his people to a nobler life by word and deed. This exemplary life was the only way out of the wretchedness and diseases of his age. Jesus’s call, from the beginning, was marked by its complete uprightness and piety. It appealed to the soul, the inner being, and not be a closed system of rules laid down by society.
Jesus continued inviting the people to Almighty Allah. His call was based on the principle that there is no mediation between the Creator and His creatures. However, Jesus was in conflict with the Jews’ superficial interpretation of the Torah. He said that he did not come to abrogate the Torah, but to complete it by going to the spirit of its substance to arrive at its essence.
He made the Jews understand that the Ten Commandments have more value than they imagined. For instance, the fifth commandment does not only prohibit physical killing, but all forms of killing; physical, psychological, or spiritual. And the sixth commandment does not prohibit
adultery only in the sense of unlawful physical contact between a man and a woman, but also prohibits all forms of unlawful relations or acts that might lead to adultery. The eye commits adultery when it looks at anything with passion.
So sisters brothers friends and elders, tomorow we will be described Is Hazrat Isa (AS) Denounces Materialism?. Allah hafiz
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