Jesus of Nazareth Part 2

The narrative of Jesus of Nazareth is a kind of cinematic Diatessaron, or Gospel harmony, blending all four New Testament accounts. It presents Jesus as both God and man. During the baptism of Jesus in the River Jordan, John speaks God's words "this is my beloved son." The familiar Christian episodes are presented chronologically: the betrothal, and later marriage, of Mary and Joseph; the Annunciation; the Visitation; the circumcision of John the Baptist; the Nativity of Jesus; the visit of the Magi; the circumcision of Jesus; the Census of Quirinius; the flight into Egypt and Massacre of the Innocents; the Finding in the Temple; the Baptism of Jesus.

Gospel accounts depicted also include the woman caught in adultery; the healing of Jairus' daughter; Jesus helping Peter catch the fish; the Parable of the Prodigal Son; a dialogue between Jesus and Barabbas (non-Biblical); Matthew's dinner party; the Sermon on the Mount; debating with Joseph of Arimathea; the curing of the blind man at the pool; the Raising of Lazarus (John 11:43); the Feeding of the Five Thousand; the entry into Jerusalem; Jesus and the money changers; the Parable of the Two Sons; healing the centurion's servant; dialogue with Nicodemus; the Last Supper; the betrayal of Jesus by Judas.

At the Sanhedrin trial of Jesus, Jesus is accused of blasphemy for calling himself the son of the God of Israel. Caiaphas announces "the LORD our God, the LORD is one", denying the God of Israel has a son. Ensuing scenes include Peter's denial of Christ and subsequent repenting; the judgment of Jesus by Pilate ("Ecce Homo"); the Johannine Passion Narrative (John 18–19; including the Agony in the Garden); the Carrying of the Cross; the Crucifixion of Christ (Sir Laurence Olivier's Nicodemus recites the "Suffering Servant" passage (Isaiah 53:3-5) as he looks helplessly on the crucified Messiah); the discovery of the empty tomb; and an appearance of the Risen Christ to his Disciples. The storyline concludes with the non-Biblical character Zerah and his colleagues gazing despairingly into the empty tomb. Zerah laments, "Now it begins. It all begins".