Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

Written by George Fitzhugh. 1857 He was an American social theorist who published racial and slavery-based social theories in the antebellum era.

I have endeavored, in this work, to treat the subjects of Liberty and Slavery in a more rigidly analytical manner than in "Sociology for the South;" and, at the same time, to furnish the reader with abundance of facts, authorities and admissions, whereby to test the truth of my views. My chief aim has been to shew, that Labor makes values, and Wit exploitates and accumulates them; and hence to deduce the conclusion that the unrestricted exploitation of so-called free society, is more oppressive to the laborer than domestic slavery. In making a distinct onslaught on the popular doctrines of Modern Ethics, I must share the credit or censure with my corresponding acquaintance and friend, Professor H. of Virginia.

I have endeavored, in this work, to treat the subjects of Liberty and Slavery in a more rigidly analytical manner than in "Sociology for the South;" and, at the same time, to furnish the reader with abundance of facts, authorities and admissions, whereby to test the truth of my views. My chief aim has been to shew, that Labor makes values, and Wit exploitates and accumulates them; and hence to deduce the conclusion that the unrestricted exploitation of so-called free society, is more oppressive to the laborer than domestic slavery. In making a distinct onslaught on the popular doctrines of Modern Ethics, I must share the credit or censure with my corresponding acquaintance and friend, Professor H. of Virginia.

I have endeavored, in this work, to treat the subjects of Liberty and Slavery in a more rigidly analytical manner than in "Sociology for the South;" and, at the same time, to furnish the reader with abundance of facts, authorities and admissions, whereby to test the truth of my views. My chief aim has been to shew, that Labor makes values, and Wit exploitates and accumulates them; and hence to deduce the conclusion that the unrestricted exploitation of so-called free society, is more oppressive to the laborer than domestic slavery. In making a distinct onslaught on the popular doctrines of Modern Ethics, I must share the credit or censure with my corresponding acquaintance and friend, Professor H. of Virginia.

I have endeavored, in this work, to treat the subjects of Liberty and Slavery in a more rigidly analytical manner than in "Sociology for the South;" and, at the same time, to furnish the reader with abundance of facts, authorities and admissions, whereby to test the truth of my views. My chief aim has been to shew, that Labor makes values, and Wit exploitates and accumulates them; and hence to deduce the conclusion that the unrestricted exploitation of so-called free society, is more oppressive to the laborer than domestic slavery. In making a distinct onslaught on the popular doctrines of Modern Ethics, I must share the credit or censure with my corresponding acquaintance and friend, Professor H. of Virginia.

Written by George Fitzhugh, a man that David Carroll (R.I.P.), called a Prophet. George Fitzhugh was possibly the best-known, and probably the best, apologist of the system of Negro slavery which prevailed in the South of the United States until the Civil War. In 1854 he published Sociology for the South, or the Failure of Free Society, and in 1857 Cannibals All!, or, Slaves Without Masters… Fitzhugh was that rare thing, an American conservative; indeed his conservatism was so radical that, apart from his support for the American Revolution, he was almost an American Tory. Professor Woodward traces the influence of Carlyle and Disraeli, and the earlier tradition of Aristotle and Filmer…

Written by George Fitzhugh, a man that David Carroll (R.I.P.), called a Prophet. George Fitzhugh was possibly the best-known, and probably the best, apologist of the system of Negro slavery which prevailed in the South of the United States until the Civil War. In 1854 he published Sociology for the South, or the Failure of Free Society, and in 1857 Cannibals All!, or, Slaves Without Masters… Fitzhugh was that rare thing, an American conservative; indeed his conservatism was so radical that, apart from his support for the American Revolution, he was almost an American Tory. Professor Woodward traces the influence of Carlyle and Disraeli, and the earlier tradition of Aristotle and Filmer…

Written by George Fitzhugh, a man that David Carroll (R.I.P.), called a Prophet. George Fitzhugh was possibly the best-known, and probably the best, apologist of the system of Negro slavery which prevailed in the South of the United States until the Civil War. In 1854 he published Sociology for the South, or the Failure of Free Society, and in 1857 Cannibals All!, or, Slaves Without Masters… Fitzhugh was that rare thing, an American conservative; indeed his conservatism was so radical that, apart from his support for the American Revolution, he was almost an American Tory. Professor Woodward traces the influence of Carlyle and Disraeli, and the earlier tradition of Aristotle and Filmer…

Written by George Fitzhugh, a man that David Carroll (R.I.P.), called a Prophet. George Fitzhugh was possibly the best-known, and probably the best, apologist of the system of Negro slavery which prevailed in the South of the United States until the Civil War. In 1854 he published Sociology for the South, or the Failure of Free Society, and in 1857 Cannibals All!, or, Slaves Without Masters… Fitzhugh was that rare thing, an American conservative; indeed his conservatism was so radical that, apart from his support for the American Revolution, he was almost an American Tory. Professor Woodward traces the influence of Carlyle and Disraeli, and the earlier tradition of Aristotle and Filmer…

Written by George Fitzhugh, a man that David Carroll (R.I.P.), called a Prophet. George Fitzhugh was possibly the best-known, and probably the best, apologist of the system of Negro slavery which prevailed in the South of the United States until the Civil War. In 1854 he published Sociology for the South, or the Failure of Free Society, and in 1857 Cannibals All!, or, Slaves Without Masters… Fitzhugh was that rare thing, an American conservative; indeed his conservatism was so radical that, apart from his support for the American Revolution, he was almost an American Tory. Professor Woodward traces the influence of Carlyle and Disraeli, and the earlier tradition of Aristotle and Filmer…