The Best Example 04 - The Patient Messenger (saw)

https://www.alwaqiyah.tv/index.php/video/10636

Patience is the method of the Prophets ﷺ, and the people of goodness and Imaan follow their example. Allah the Almighty said, “So be patient, as were patient the Messengers of strong will.”
The Prophet ﷺ said to his Waraqah: “Or are they going to drive me out?” Waraqah said, “Yes, no man has ever come with what you have come with except that he was punished.”
So the Prophet ﷺ knew from the first moment that this path was difficult and that victory would not come except with patience
So they mocked him and ridiculed him. They accused him of poetry, magic, madness and lying. They boycotted him in the tribe of Banu Hashim until they reached the point of harming him physically, may my father and mother be sacrificed for him ﷺ.
So he ﷺ was patient and steadfast, drawing for his Ummah after him how patience should be.
He ﷺ said to the family of Yasir while they were being tortured “Be patient, O family of Yasir, for your meeting place is Paradise.”
He ﷺ taught them that patience is to say the truth and to be among its people, and to bear the resulting harm without deviating or weakening or softening.
Yes “Indeed, in the Messenger of Allah you have the best example to follow”

الصبرُ مَنْهَجُ الأنبياءِ، يقتدِي بِهِمْ أهلُ الخيرِ والإيمانِ، قَال تَعَالى (فَاصۡبِرۡ كَمَا صَبَرَ اُولُوا الۡعَزۡمِ مِنَ الرُّسُلِ)
يقولُ عليه الصلاة والسلامُ لورقَه (أوَ مُخْرِجِيَّ هُمْ، قالَ: نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بمِثْلِ ما جِئْتَ به إلَّا عُودِيَ)
فَعَلِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُنْذُ اللَّحْظَةِ الْأُوْلَى أَنَّ هَذَا الطَّرِيقَ شَاقٌ وَأَنَّ النَّصْرَ لَا يَكُونُ إِلَّا مَعَ الصَّبْرِ
فاستهزأوا به وسَخِروا منه واتهموه بالشِعْرِ والسِحْرِ والجُنُون والكَذِب وقاطعوه في شَعْبِ بني هاشم حتى وصل بهم الأمر أن آذَوه في جَسَدِه بأبي وأمي عليه الصلاة والسلام
فكان صابِراً ثابِتاً يرسم لأمته من بعده كيف يكون الصبر يقول لآل ياسر وهم يُعَذَّبون (صَبرا يا آل ياسرَ فإن مَوْعِدَكُم الجنةُ)
فيُعَلِّمُهُم بأن الصبر أن تقول الحق وأن تكون من أهله وأن تَتَحَمَّل الأذى النَّاتِج عن ذلك دون أن تَنْحَرِف أو أن تَضْعُف أو تلين
نعم (لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ )