The Queen & The Kamloops Kidnapping 1964

4 months ago
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Beware when the Saxe-Coburg-Gotha's come to visit!

https://wikispooks.com/wiki/William_Combes

William Coombes was resident at Kamloops Indian residential school in Kamloops, British Columbia, in 1964, when the school was, according to his testimony, visited by the Queen and Prince Philip. Coombes claims that after taking the children on a “picnic” down to a popular local spot known as Dead Man’s Creek, ten of his classmates were separated from the group and taken away by the Queen and Prince Philip. None of these children were seen again.[1]

The matter was "fact checked" by the commercially-controlled media.

“I am an Interior Salish spirit dancer and am 58 years old. I live in Vancouver, Canada. I am a survivor of the Kamloops and Mission Indian residential schools, both run by the Roman Catholic church. I suffered terrible tortures there at the hands especially of Brother Murphy, who killed at least two children. I witnessed him throw a child off a three story balcony to her death. He put me on a rack and broke some of my bones, in the Kamloop school basement, after I tried running away.
I also saw him and another priest burying a child in the school orchard one night.

In October, 1964 when I was 12 years old, I was an inmate at the Kamloops school and we were visited by the Queen of England and Prince Phillip. I remember it was strange because they came by themselves, no big fanfare or nothing. But I recognized them and the school principal told us it was the Queen and we all got given new clothes and good food for the first time in months the day before she arrived.

The day the Queen got to the school, I was part of a group of kids that went on a picnic with her and her husband and some of the priests, down to a meadow near Dead Man’s Creek. I remember it was weird because we all had to bend down and kiss her foot, a white laced boot.

After awhile, I saw the Queen leave the picnic with ten children from the school, and those kids never returned. We never heard anything more about them and never met them again even when we were older. They were all from around there but they all vanished.

The group that disappeared was seven boys and three girls, in age from six to fourteen years old. They were all from the smart group in class. Two of the boys were brothers and they were Metis from Quesnel. Their last name was Arnuse or Arnold. I don’t remember the others, just an occasional first name like Cecilia and there was an Edward.

What happened was also witnessed by my friend George Adolph, who was 11 years old at the time and a student there too. But he’s dead now.”

https://wikispooks.com/wiki/Key_witness_William_Combes_assassinated
Key witness William Combes assassinated- April 25th 2011

Rev. Kevin Annett - Genocide of Canadian aboriginals at 25 million; 50,000 children now missing; Key witness William Combes assassinated by Crown and Vatican agents by Alfred Lambremont Webre
In an exclusive interview with Alfred Lambremont Webre, Rev. Kevin D. Annett, M.A., M.Div. (Canada) Acting Secretary of the International Tribunal into Crimes of Church and State, http://itccs.org/, Rev. Annett revealed that William Combes, an outspoken eyewitness to murder and child abduction in the Christian death camps called Indian residential schools, William Combes, was killed at Vancouver General Hospital on February 26, 2011.

Key witness William Combes assassinated

William Combes, a Canadian aboriginal, was to have served as a sworn witness at the September 2011 session of the International Tribunal into Crimes of Church and State as to crimes of torture, genocide and crimes against humanity committed by Elizabeth of Windsor (Queen Elizabeth II) and her consort Prince Philip in Canada in October 1964 at Kamloops, British Columbia.

Rev. Kevin Annett sets out the prima facie evidence for Queen Elizabeth and Prince Philip's personal involvement in the disappearance of 10 aboriginal children abducted by them from a residential school in Kamloops, BC in the period Oct. 5 - 13, 1964 and never seen again in their lives. Learn how the U.K. and the Canadian governments and the Roman Catholic Church were directly responsible for the disappearance of 50,000 aboriginal children in Canada due to a land grab. Rev. Annett explains how no legal accountability has ever been had for these crimes of genocide and crimes against humanity, and how the so-called Truth and Reconciliation Commission in Canada is a white-wash.

According to Rev. Annett, it appears that William Combes was assassinated on February 26, 2011 by persons in St Pauls Hospital, Vancouver, BC, acting on behalf of the Crown and the Vatican to prevent William Combe's testimony at the September 2011 Session of the International Tribunal into Crimes of Church and State.

The publication of Rev. Annett's interview comes as the House of Windsor is scheduled to hold a Royal Wedding on April 29, 2011, thereby fraudulently attempting to deflect public attention from the genocide and crimes by the House of Windsor against humanity in Canada.

During his exclusive interview, Rev. Annett indicated that the total number of aboriginals killed in the Canadian genocide by the British Crown is approximately 25 million persons, and amounts to one of the world's secret genocides. Over 50,000 aboriginal children are still missing and unaccounted for from the residential schools operated by the Catholic and other churches on behalf of the British Crown.

According to a statement of the Legal Advisory Committee of the International Tribunal into Crimes of Church and State

Background and Rationale

The abuse, trafficking, torture and murder of children appears endemic to European culture, and continues to be actively practiced, and condoned and protected, by church, state, judicial and police forces around the globe.

These same institutions are equally responsible for the historic genocide of indigenous peoples at the hands of European Christendom: an enormous crime against humanity which has never stopped, and continues to ravage and destroy the innocent and the earth.

Because these crimes have emerged from within the heart and laws of so-called western civilization, they have not faced judgment or accountability. We believe it is time for both.

Two of the main practitioners of this genocide of the innocent – the Vatican and the Crown of England – are effectively immune from prosecution under existing laws and customs. It is therefore incumbent upon all citizens to take action to safeguard their children in the face of the refusal of courts and governments to bring to justice those who threaten public safety and wellbeing.

On this basis, our Tribunal has been established to enforce common law and try and convict the institutions and their officers responsible for such historic and ongoing crimes against humanity. We therefore constitute a de jure Court under common law, with full power of arrest, conviction and enforcement.

We have issued a Public Summons to Joseph Ratzinger (aka “Pope Benedict”) and six senior cardinals in the Roman Catholic Church, inc. to appear before our opening session on September 12, 2011 in London. A similar Summons will be delivered to other church and state officials in the coming months.

Common Law peace officers working for our de jure Court and Tribunal will apprehend these persons and bring them to trial, and will enforce the verdicts of our Court, if regular peace officers refuse to do so.

Our Court and its officers will follow the normal Common Law rules of due process in all of its deliberations and decisions, guided by natural law principles of equity, reason and justice, and the maxim Actus nemini facit injuriam: The act of the law does no one wrong.

In addition, our Court will recognize and allow in its proceedings the Land Law tribal jurisdiction of any indigenous nations or persons who bring suit against those parties summoned to our Court.

It is understood by our Court that its decisions, based as they are on Natural and Common Law, supersede and invalidate all statutes and statutory laws which conflict with the decisions of the Court, particularly when those statues uphold crimes or their concealment, or the protection of the guilty. Similarly, our Court does not recognize the jurisdiction or authority of any contending legal systems, such as the so-called “Canon Law”, or any form of personal, diplomatic or legal immunity governing any person or institution, including heads of states, churches and corporations.

As a de jure Court and a popular forum to address grievances, crimes and consequences, our Tribunal is by definition a public process that can only fulfill its mandate with wide participation, especially from survivors of church and state crimes.

Accordingly, in other countries and communities, the Tribunal will seek to hold public forums to coincide with its London sessions, and which will be linked by simultaneous telecast, to allow people to present their affidavits and testimonies which will become part of the official Court transcript and Tribunal record.

The final verdicts and findings of the Court and Tribunal will be made public in the form of a final public Report whose decisions will be enforced by the Common law Peace Officers and their agents, if regular peace officers refuse to do so. These decisions can and will include the imprisonment and community sentencing of the guilty, the issuing of commercial Liens and Orders of Expropriation against church, corporate and state institutions and their property and assets, orders of Reparation and Compensation, and the return of all land, property, unpaid taxes, and revenue obtained through forced labor.

Our Court and tribunal derive their ultimate authority from the self-evident Natural Law which resides within the reason and compassion of every man and woman, and from the Common Law right of the informed citizenry to establish their own Courts, Policing and Laws when normal institutions fail or refuse to uphold the liberty, rights, safety and well being of the community.

Issued by the Legal Advisory Committee of the International Tribunal into Crimes of Church and State – January 3, 2011

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