Rise Up, Bride Restitution Is Here

In this teaching I unpack what it means to be the bride, to be an active participant in the kingdom, to bring seed into the storehouse, and to partner with God as He walks among men to realign nations and restore what was lost. I want to take you through the word, the stories, the prophetic images, and the practical activation I shared so you leave encouraged, stirred, and ready to move your feet and open your mouths.

Introduction: Worship, Privilege, and a Bride Who Acts

We began by entering into thanksgiving and worship — not as a chore, but as a privilege. I wanted you to feel that first: worship is not about obligation; it’s an honor. I said, “It is a privilege to be your bride.” The image of a bride is often passive in our minds, but that’s not what the Lord is calling us to. He isn’t asking for a pretty, motionless figure for a photo op — He’s calling a bride who is activated, who moves, who stands in the gap and partners with the groom, Jesus, to carry His purposes in the earth.

“It is a privilege to be active participants in the activities of your kingdom.”

When Jesus calls us His bride, He’s calling for partnership. Marriage is a picture of complementary strength: the sum is greater than the parts. The church, the ekklesia, must be a bride who holds up her husband, who notices gaps and fills them, who walks in obedience and activation.

The Principle of Seed, Blessing, and Distribution

I taught from the miracle of the loaves and fishes to show how blessing, distribution, and multiplication work together. The disciples held the blessed bread and fish; Jesus was the blesser, not the distributor. The multiplication happened as the disciples obeyed and distributed what they had - it literally multiplied at each point of giving, distribution.  This is a model for us: God blesses what we give, but we have to be the distributors in the earth for multiplication to occur.  Bring your tithes into the storehouse - and as you do -  the blessing will multiply it back to you and the place it was given.

Listen to the principle plainly: seed time and harvest still operate. “As long as the earth remains, there will be seed time and harvest.” If you want a harvest you must sow seed. You cannot expect apples without planting apple seeds; you cannot expect multiplication without giving into the storehouse or into kingdom work. I pressed this because some of you have been waiting for a “wealth transfer” or a miraculous provision while never having sown a seed. God’s economy requires our obedient participation.

God blesses the seed you bring — He is the blesser.
We are called to distribute and steward that blessing so it multiplies.
Sowing is a practical act of faith; it activates heaven to respond.
No Condemnation — But a Line of Separation

In the message I declared plainly: God did not send His Son to condemn the world, but to save it. Yet there is a distinction: those who believe are not under condemnation; those who reject the light remain in judgment. This is not a word of harshness but of clarity. The light has come, and the world must choose. The wicked hate the light because it exposes hidden things — that’s why God’s light coming as a torch into current national and international matters is so significant.

“The light shines into the darkness, and the people love darkness more than the light because they want the darkness to conceal their evil.”

When light begins to reveal, it provokes exposure. There’s a spiritual dynamic at work where God refuses to let His sovereign favor be wasted; if one heart rejects it, He allows it to fall to another who will receive. That is mercy on display and an invitation to us to both receive and to be that ready soil for others.

Practical Spiritual Warfare: Bind, Loose, and Cleanse

When I saw the pride festival across from my yard, it stirred an immediate response in me. This is an example of what I call localized spiritual responsibility: if you see something in your neighborhood that defiles or misrepresents God’s purposes, act in prayer and authority. We are given keys to bind and loose. We do not posture; we move.

I modeled specific action: declaring the ground cleansed, applying symbolically the blood of the Lamb and salt, calling for the earth to swallow the reverberation of evil words. This is not theater; it’s the exercise of authority. Wherever you see perversion being propagated—at schools, in parks, in institutions—you have the right and authority to speak. The bride walks, not just poses.

Prophetic Shifts: Major Things Becoming Minor

The prophetic word I played from Hank Kunneman this message carried weight: God is walking among nations and bringing a re-alignment. I shared an image of God’s footsteps — the sound of God walking — and declared that major issues will begin to shift and become minor. That doesn’t mean every problem disappears overnight, but that the trajectory of global conflicts and deep structures of control are being broken down so restoration and realignment can happen.

I spoke specifically about the geopolitical arena: the summit movements, alliances reconfiguring, and the unusual convergence of leaders. I called out that there are three hands that will be brought together as a sign: the hand of a bold leader, the hand of another powerful nation, and the hand of the one presently in the hub of conflict. I told you this to stir faith that God moves in the arenas of nations just as freely as He moves in individual lives.

Why this matters to you

Because when wars and major geopolitical issues become minor, it clears space for restoration at home. When God stills the waters and aligns leaders, provision begins to move, covenants are revealed, and the captive years are repaid. This is why the bride must be engaged in intercession and in prophetic declaration: large-scale shifts have local consequences, and your voice matters.

Restitution: Ask for What Was Lost

One of the clearest calls in the message was the push to ask God for restitution. I said God didn’t say “I’ll do it” in a passive way — He said, “Ask me.” The kingdom is voice-activated. God tells us to ask; we are not passive receivers. Restitution is more specific than restoration or redemption: it is the act of making amends, restoring what was taken, and recovering losses.

“I want my people to ask me for restitution.”

I urged you to engage. Place your hand on your heart and speak out for restitution — in relationships, in finances, in health, in the church, in your heritage. God’s promise here is often double — the Scripture echoes that double compensation for loss. But it requires your voice; it requires us to be an active church that petitions heaven for what is due.

Activation: How You Participate Right Now

If you left with one practical takeaway, let it be this: be the active bride. Don’t wait for someone else to sow what God has entrusted to you to give. Don’t wait for the harvest without planting seed. Don’t expect the loaves to appear without hands willing to distribute. Here are practical steps I gave you:

Sow a seed into kingdom work. Give sacrificially and intentionally into the storehouse so there is meat in God’s house.
Pray with authority where you live. Bind the principality of perversion in your community. Loose God’s peace and holiness.
Acknowledge God publicly when you see His hand. Give glory to Him, not to the instrument He uses.
Ask God for restitution out loud and with persistence. Declare what you need to see recovered.
Stay teachable and active. The bride moves down the aisle; she doesn’t just stand for the photo.
Encouragement and Final Charge

We are in a season of convergence — shaking, restoration, and extraordinary spiritual activity. I celebrated that God is pouring out His Spirit on all flesh and that He’s raising up leaders and remnant voices to shift the maps of nations. But I also reminded you that we are not spectators. We are participants. We must be ready to walk, to stand, to use the keys God has given us.

If you are tired, come to the throne of grace. If you have been waiting for a financial or relational breakthrough, ask for restitution. If your community is being defiled, go and cleanse it in the name of Jesus. If you hunger for more of God, cry out. This is a season of new things. God is walking among men, and His feet are repositioning territories so His peace and truth may reign.

Remember the words I declared: glory is the manifested presence of God; hallelujah is the exploding light in the face of darkness. We are to be carriers of that exploding light. The bride who moves will see the groom move with her. The bride who prays will see nations shift. The bride who sows will eat of the multiplication.

Stand up, bride. Move your feet. Speak. Sow. Ask. Claim restitution. Be the active partner the Lord is calling you to be.

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