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"The trouble with the rat race is that even if you win, you're still a rat."
- Frank Sinatra
You can smell the real New York from Arthur Avenue. It's in the basil and simmering marinara at Dominick's, in the sharp, salty tang of provolone at Casa Della Mozzarella. It's in the worn wooden booths of Patsy's Pizzeria in Harlem, where Sinatra himself once ate and in the steady, reliable rhythm of the bread ovens in Bensonhurst.
This is a city built not on theory but on lavoro, on work. On the simple, sacred understanding; that you build a life with your hands. You protect your family and you respect the neighborhood that raised you. Now, a new voice shouts from the soapbox; a voice that doesn't know the smell of the bakery at 4 a.m. or the quiet pride of a mortgage paid.
Zohran Mamdani arrives on the political scene, not as a son of the five boroughs but as an ideological missionary. A scolding academic, who sees New York not as a home to be nurtured but as a blackboard for his radical, reheated dogma. He is a Democratic Socialist; a title that sounds like a new dish but is, in fact, the same stale, bitter loaf that has left other nations hungry and oppressed.
The heart of New York City, is in its small businesses: the corner café, the shoe repair, the pork store. These are the engines of our prosperity and the repositories of our dreams. This is the belief in the American promise. Mamdani's democratic socialism is a direct attack on this promise. His platform is a thinly re-heated stew of failed Marxist ideology.
He advocates for a "Green New Deal for Public Housing" and city-owned grocery stores. Policies that sound compassionate but in practice have slumlords and urban decay, written all over them. It's a recipe tried from Havana to Caracas and it always ends with people standing in line for scraps while the political class eats well.
He speaks of "reinvesting" funds into social workers. A noble-sounding but dangerously naive concept. It's like taking the meat out of the Sunday gravy and expecting it to still nourish you. This is not the way. Our way is the path of the butcher, who buys his own shop; the plumber, who starts his own company. Mamdani's world offers no high hopes for these strivers. It offers only dependency.
A permanent seat at the children's table; with the state as a stern, all-powerful patriarch, who decides your portion. He wants to replace the vibrant, chaotic and beautiful marketplace of New York with a drab, gray commissary. The result wouldn't be equality; it would be a city-wide poverty, that he and his fellow ideologues would preside over from their privileged perches.
Public safety is the main course of civic life. The badge of the NYPD was a symbol of that order. A flawed, human institution but our institution. You cannot build a city on social workers alone, when there are predators on the street. To dismantle the primary deterrent to crime, is to spit in the face of every bodega owner; every grandmother taking the train; every kid playing stickball.
This is a philosophy concocted in the sterile safety of a university seminar, not in the vibrant and sometimes dangerous reality of a city that never sleeps. Yet, Zohran Mamdani wants to send that cop away. He is not a reformer; he is an abolitionist at heart. His fervent past support for the "defund the police" movement, is a direct repudiation of the public safety, that allows communities to thrive.
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He doesn't see a complex system needing smart change. Rather, he sees an enemy to be destroyed. This isn't a new idea. We've seen this movie before and we know how it ends; with a return to the days when you didn't walk home alone after dark.
"Those who resemble each other, take to each other."
- Italian proverb
Individuals with similar traits, interests or values tend to associate with one another. Breaking bread with someone means something. Zohran Mamdani has chosen to break bread with individuals whose values are poison to the City's soul. Most alarmingly, he was photographed smiling, standing hand-in-hand with Imam Siraj Wahhaj.
Someone whom he described as "one of the nation's foremost Muslim leaders and a pillar of the Bed-Stuy community." This is the same Imam Wahhaj, who was named an unindicted co-conspirator in the 1993 World Trade Center bombing and who has publicly stated that homosexuality is a "disease" and has acknowledged Islamic law's position on executing homosexuals.
This association creates an intolerable moral contradiction. How can a candidate who promises to fund gender-affirming care and make NYC an LGBTQ+ sanctuary city and still warmly align himself with a figure who holds such violent, bigoted views? This is not the simple, decent consistency of the old neighborhood. It is the staggering moral flexibility of an ideological operative.
When you sit at a table with a man who validates the 1993 bombing of your own city and speaks of executing gay people; you have chosen your side. You've made the gravy with him. Mamdani's campaign reflects a strategy to "globalize the intifada." A call to extend the Palestinian campaign of violence and subversion worldwide.
His long-standing support for the Boycott, Divestment and Sanctions (BDS) movement, situates New York's local battles within a global anti-Western, anti-Zionist framework. To be clear, the phrase "globalize the intifada" is a call to violence, rooted in the bloody history of the First and Second Intifadas, which involved suicide bombings and attacks that killed over 1,000 civilians.
Mamdani has refused to condemn this phrase outright, defending it as a symbolic expression for Palestinian human rights. This is like calling a bomb a "political expression." New Yorkers, who lived through the smoke and ash of 9/11, need no translation for the language of violent insurrection.
His associations extend to the Islamic Society of Bay Ridge, whose imam, Sheikh Muhammad Al-Barr, has praised Hamas fighters and called for Israel's annihilation . Furthermore, in a 2017 rap track, Mamdani expressed "love to the Holy Land Five," referring to the leadership of the Holy Land Foundation, which was convicted in 2008 for funneling over $12 million to Hamas.
This ideological kinship with Hamas' rejectionist stance, repackaged for a New York audience under the guise of social justice, is not a policy difference. It is an imported poison, a fundamental betrayal of a city that has already given too much to global conflicts.
Zohran Mamdani is a ideological arsonist, applying the same failed formulas that have led other great cities into cycles of dependency and decay. His vision for New York is not a feast for all but a bitter recipe, that would leave the city spiritually adrift and vulnerable. A hollow vessel on a trackless, nihilistic sea.
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