Signs you are under a spiritual attack. Part 4: Paranormal torment.

1 month ago
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In this video, I will go over some scripture that prove that paranormal activity is demonic. No scripture explicitly describes paranormal torment outside of the demoniac who had Legion and a few other cases of demonic possession in the Bible. I didn't have time to go over every verse, but I will list them below.

Scriptures:
Genesis 6:1-4, Ephesians 6:12 Job 1:6, Job 2:1, Luke 16:19-31,1 Timothy 4:1,Matthew 27:45-50, Matthew 10:7-8,Matthew 17:19-21, Mark 16:17-18, 2 Corinthians 12:1-4.

The video discusses the following signs of spiritual attack:

Introduction to Spiritual Attack Series: The speaker welcomes viewers and introduces the fourth part of a series on signs of spiritual attack (0:01-0:17).
Recap of First Three Signs:
Constant mental and emotional torment (0:31-0:34).
Severe opposition (0:37-0:41).
Sudden calamity, emergency, or tragedy (0:46-0:57).
Distinction Between Opposition and Calamity: The speaker clarifies the difference between "opposition" and "sudden calamity," noting that calamity is often an attack on circumstances, sometimes standalone (1:03-1:46).
Experiencing Combinations of Signs: The speaker explains that individuals can experience any combination of the first three signs without paranormal activity, and many people have experienced these without realizing they were demonic (2:11-2:51).
Introducing the Fourth Sign: Paranormal Torment: The video's main topic, paranormal torment, is introduced as the most obvious sign (3:08-3:28).
Biblical Proof of Demonic Paranormal Activity: The speaker aims to provide biblical evidence that paranormal activity is demonic (3:32-3:56).
Supernatural vs. Paranormal: A distinction is made between supernatural (encompassing all spiritual things, including God's) and paranormal (which the speaker asserts is always demonic) (5:16-5:53).
Examples of Paranormal Activity: Examples include haunted houses, UFOs, aliens, and cryptids with demonic characteristics (5:55-6:44).
Genesis 6:1-4 and the Sons of God: The speaker analyzes Genesis 6:1-4, interpreting "sons of God" as angels who took human wives, leading to the Nephilim (giants) (7:02-11:41).
Ephesians 6:12 (Skipped): The speaker decides to skip Ephesians 6:12, stating it's not directly relevant to paranormal activity in this context (12:15-13:00).
Luke 16:19-31 (Lazarus and the Rich Man): This scripture is used to argue that there are no "ghosts" and people do not haunt places after death (13:10-15:07).
Matthew 27:45-50 (Jesus' Crucifixion and 3 AM): The speaker discusses Jesus' death at the ninth hour (3 PM), contrasting it with 3 AM, often called the "witching hour," which is presented as demons mocking Jesus' crucifixion (15:39-18:44).
Rejection of "Witching Hour" Terminology: The speaker refuses to call 3 AM the "witching hour" and states that demons have no ownership over it (18:45-19:10).
Familiar Spirits and Hauntings: The speaker introduces "familiar spirits" (from the King James Version Bible) as being behind ghostly hauntings, psychics, and mediums (19:51-21:26).
Types of Hauntings:
Ghostly haunting: A familiar spirit impersonating a deceased person (22:11-22:31).
Openly demonic haunting: Demons openly tormenting people, often linked to occult practices (22:32-22:57).
Mixture of the two (23:00-23:02).
Causes of Demonic Torment:
Moving into a house with existing demonic hauntings (23:11-23:49).
Past experimentation with the occult (e.g., Ouija board), with dormant demons awakening later (24:48-26:28).
Playing with other forms of witchcraft (26:36-27:32).
Being cursed through witchcraft (27:38-27:50).
Christians and Curses: The speaker clarifies that Christians are not immune to curses from witchcraft, despite common beliefs, but are not defenseless (28:04-28:47).
Overlap of Torment Types: Paranormal torment often coincides with mental/emotional torment and sudden calamity (28:53-29:19).
Upcoming Solution in Part 5: The speaker concludes by promising to discuss defense mechanisms against spiritual attacks in the next video, emphasizing the power of Jesus' name and blood (29:49-30:37).

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