Jesus can't help you ...?

In this video, a speaker argues that people must place their trust only in AHAYAH (God) and not in the “son of man,” whom he identifies as Jesus Christ (JC). His central claim is that the “son of man” is unable to help or save, relying heavily on Psalm 146 to support this position.
This response video addresses and corrects that claim.
🔍 Summary of the Speaker’s Argument
The speaker’s core position unfolds as follows:
1. Psalm 146 as the central text
The speaker repeatedly appeals to Psalm 146:3 —
“Put not your trust in princes, nor in the son of man, in whom there is no help.”
He uses this verse to argue that trusting in JC is misplaced, asserting that Scripture itself denies the “son of man” any saving power.
2. Identification of “son of man” with Jesus Christ
The speaker equates the generic phrase “son of man” in Psalm 146 with Jesus Christ by citing Matthew 16:13, where Jesus asks,
“Who do men say that I, the Son of Man, am?”
This is presented as proof that Jesus personally fulfills the Psalm’s warning and therefore “cannot help.”
3. Rejection of the New Testament (“New Fostament”)
He claims that Psalm 146 disproves New Testament teaching, arguing that actions belonging to AHAYAH alone — judgment, salvation, liberation, and kingship — are falsely attributed to JC in the New Testament.
4. AHAYAH as the sole helper, creator, and king
The speaker emphasizes that AHAYAH alone is:
Savior
Redeemer
Creator
Judge
Eternal King
He asserts that attributing these divine works to JC constitutes deception.
5. JC described as an idol
Jesus Christ is repeatedly labeled an idol, allegedly created to divert worship away from AHAYAH. The speaker extends this claim to cultural representations of Jesus, treating them as further evidence of idolatry.
6. Death and the “perishing of thoughts”
Appealing to Psalm 146:4, the speaker argues that the “son of man,” once dead, has no thoughts or consciousness — a claim used to reject the resurrection and promises of paradise found in the New Testament.
7. AHAYAH reigns forever, not JC
Finally, the speaker contrasts Psalm 146:10 (“AHAYAH shall reign forever”) with New Testament passages about Christ’s reign, claiming that if JC reigns at all, AHAYAH must not be reigning during that time.
⚖️ Why This Interpretation Fails
This argument rests on a fundamental misreading of Scripture.
In Psalm 146, “son of man” (Hebrew: ben-adam) is not a messianic title but a Hebrew idiom for mortal humanity, used in parallel with “princes.”
The Psalm condemns trust in dying humans, not trust in the LORD.
The very next verses contrast mortal men with YHWH Himself, who alone saves and reigns forever.
The argument only works by assuming Jesus is a mere man — the very point under dispute — and then applying a Psalm about mortal rulers to Him. This is circular reasoning, not exegesis.
🔥 The Decisive Response — John 5:22–23
The voiceover added at the end of this video quotes Jesus directly:
“For the Father judges no one, but has given all judgment to the Son,
that all may honor the Son, just as they honor the Father.
Whoever does not honor the Son does not honor the Father who sent Him.”
(John 5:22–23)
This passage is decisive:
Judgment — which Psalm 146 attributes to AHAYAH — is explicitly given to the Son.
The same honor due to the Father is commanded for the Son.
Rejecting the Son is, by Christ’s own words, rejecting the Father.
This is not idolatry — it is the very worship God Himself commands.
🕊️ Conclusion
Psalm 146 warns against trusting mere men.
Christians do not confess Jesus as a dying prince, but as the LORD who saves.
This question was settled long before modern platforms existed — and it remains settled still.
📌 Scripture References
Psalm 146:3–5, 10
Matthew 16:13
John 5:22–23
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